Examples of Fabricated Hadith and Warnings

What is a Fabricated Hadith?

A hadith is a report of what Prophet Muhammad (ﷺ) said, did, or approved. Hadiths, along with the Quran, form the foundation of Islamic guidance. Not every hadith report, however, is reliable, over time, Muslims developed a science to verify which hadith are authentic (sahih) and which are weak (da'if) or even made-up. A fabricated hadith, known in Arabic as hadith mawdu', is a completely false hadith, meaning someone fabricated (made up) the saying and falsely attributed it to the Prophet (ﷺ). In simple terms, a fabricated hadith is a lie about the Prophet.

The Arabic word mawdu' (موضوع) literally means "placed" or "invented." Early Muslim scholars chose this term to label forged hadith, those reports that were "placed" into circulation deliberately, even though the Prophet never said them. Classical experts of hadith defined mawdu' hadith very clearly. Imam al-Nawawi, a renowned 13th-century scholar, described a fabricated hadith as a "made-up, manufactured falsehood" and called it the worst type of weak narration. Similarly, Imam Ibn al-Salah (d. 1245), one of the great hadith science authorities, wrote that fabricated hadith are "the most detestable of all weak hadith". In other words, no other kind of report is as unreliable and harmful as a known fake hadith.

How do scholars know a hadith is fabricated? Over centuries, Islamic scholars developed a rigorous method to verify hadith authenticity. They examine the chain of narrators (isnad) who transmitted the hadith and the text (matn) of the hadith itself. If a report's chain includes a known liar, or the report's content contradicts established, authentic teachings, scholars flag it as unreliable. For a hadith to be declared mawdu' (fabricated), evidence often shows that the narrator deliberately lied or the chain is broken in a way that cannot be trusted at all. Sometimes the content is absurd or conflicts sharply with the Quran and authentic Sunnah, tipping off scholars that it's a fabrication. By identifying such reports, Muslim scholars protected the integrity of the faith.

It's important to note that a weak (da'if) hadith is not the same as a fabricated one. A weak hadith is one that has some flaw in its chain or other issues making it less reliable, it might be true or might not, we just aren't sure. A fabricated hadith, on the other hand, is confirmed to be false, it has no basis from the Prophet (ﷺ). Muslims are not allowed to use fabricated hadith for religious guidance, and even weak hadith must be used cautiously (only for gentle encouragement, and never for core beliefs or laws). As we'll see, Islam treats lying about the Prophet (ﷺ) as a very serious sin.

Why Fabricated Hadith Are Dangerous

Why does it matter if some quote floating around wasn't really said by the Prophet (ﷺ)? It matters because attributing false statements to the Prophet is essentially lying about the religion. Islam is a religion built on truth, truth about God's message, truth in speech, and honesty in conduct. If people start accepting made-up sayings as if the Prophet taught them, it can mislead others, introduce wrong practices or beliefs, and distort the pure message of Islam. For example, someone might follow a fake hadith thinking it will earn them reward or bring them closer to Allah, when in reality the action might be useless or even against the true teachings. This is how fabricated hadith can quietly corrupt the faith if not caught and rejected.

Islam's holy book, the Quran, strongly warns against speaking untruths, especially about Allah and His guidance. While the Quran doesn't mention "hadith" explicitly, it does condemn forging lies in matters of faith. Consider these Quranic warnings about lying and making up religious claims:

"And do not say about what your tongues assert of falsehood, 'This is lawful and that is forbidden,' inventing lies against Allah. Indeed, those who invent lies against Allah will never succeed." - Quran 16:116.

"So woe to those who write the scripture with their own hands, then say, 'This is from Allah,' in order to exchange it for a small price. Woe to them for what their hands have written, and woe to them for what they earn." - Quran 2:79.

"Who is more unjust than he who invents a lie about Allah or denies His verses? Indeed, the wrongdoers will not succeed." - Quran 6:21.

These verses show Allah's anger on people who make up religious teachings or false claims. Fabricating a hadith is exactly that - inventing a lie and attributing it to Allah's Messenger. In effect, it's inventing a lie about Allah's religion, since the Prophet (ﷺ) never speaks on his own in religious matters. Allah says about the Prophet: "Nor does he speak from (his own) desire. It is but a revelation revealed (to him)." (Quran 53:3-4). That means the Prophet's authentic teachings are divinely inspired, so falsely attributing words to him is a form of lying about Allah's guidance.

Beyond theological harm, spreading fabricated hadith affects the credibility and unity of the Muslim community. If lies mix with truth, people become confused about what Islam actually teaches. Different groups might follow different fake sayings that suit their opinions, causing division. Allah warns believers to verify information to avoid harm:

"O you who believe! If a rebellious evildoer brings you some news, verify it so you do not harm people out of ignorance and become regretful for what you have done." - Quran 49:6.

This Quranic principle teaches us to check facts before accepting or spreading them. It absolutely applies to religious teachings: if you hear "Islam says such-and-such", you should confirm it from reliable sources (like the Quran or authentic hadith collections) before believing or acting on it. In an age of instant messages and viral posts, this lesson is more relevant than ever!

Prophetic Warnings Against Fabricating Hadith

The Prophet Muhammad (ﷺ) himself foretold and warned against the danger of fabricated hadith. There are several authentic hadith where the Prophet explicitly tells us about the severe consequences of lying about him. These warnings have been preserved with such a strong chain of narrators that they are beyond doubt. Let's look at a few of these essential warnings from the Prophet (ﷺ):

Whoever lies about me on purpose, let him take his seat in Hellfire. - Prophet Muhammad (ﷺ), reported in Sahih al-Bukhari and Sahih Muslim.

This powerful statement appears in many reliable hadith collections with only slight variations in wording. The Prophet (ﷺ) is telling us in no uncertain terms: deliberately attributing a false saying to the Prophet is a grave sin that can lead one to Hell. In some versions, the Prophet prefaced it by saying, "Lying about me is not like lying about anyone else." Lying about ordinary matters is bad enough, but lying about the Messenger of Allah is far worse due to its impact on faith. So he warned that anyone who intentionally fabricates a hadith or knowingly spreads a false hadith in his name is risking their Hereafter. This hadith has been narrated by over 60 companions of the Prophet, making it one of the most mass-transmitted (mutawatir) hadith, scholars say this emphasizes how important and well-known this warning was among the early Muslims.

It is enough for a man to prove himself a liar that he repeats everything he hears. - Prophet Muhammad (ﷺ), reported in Sahih Muslim.

In this hadith, the Prophet (ﷺ) teaches us a very practical lesson: don't be gullible or careless in spreading information. If a person passes on every bit of news or every quote they come across without checking, that person will end up spreading lies (even if they didn't intend to) and thus earns the title of "liar." We have to be careful and responsible with information. This applies to hadith as well, not every quote on a poster or the internet truly comes from the Prophet. If we hastily share every "hadith" we hear, we could be spreading falsehood. The Prophet (ﷺ) cautioned us that speaking without verification can make an otherwise honest person into someone who propagates lies. This Prophetic wisdom is remarkably applicable today when rumors and misinformation spread at light speed. A Muslim should be someone who checks authenticity, especially when attributing something to Islam.

There is also a narration (found in collections like Sunan Ibn Majah and others) where the Prophet (ﷺ) is reported to have said: "Whoever narrates a hadith from me which he thinks is false, then he is one of the liars." In other words, if a person suspects a hadith might be fabricated but decides to pass it along as true, they share in the sin of the original fabricator. While transmitting knowledge is valuable, the Prophet (ﷺ) wanted to ensure that we only transmit truth from him.

From these warnings, it's clear that lying about the Prophet (ﷺ) is considered a major sin in Islam. Scholars count it among the grave enormities because it's not just a personal lie, it's misguiding the entire community and tampering with the religion. The early Muslims took this so seriously that they would tremble at the idea of misquoting the Prophet. The Companion Abu Hurairah (RA) once said, "It would be easier for me to have my mouth filled with fire than to say about the Prophet something he didn't say." This is the reverence and caution the Prophet's companions had in narrating hadith.

It's worth noting that the Prophet's warnings aren't meant to discourage us from learning or sharing genuine hadith, rather, they instill a sense of responsibility. In Islam, integrity of knowledge is sacred. That's why scholars through the ages have always stressed: if you quote a hadith, know its source and authenticity. As one hadith scholar advised, "Verify the source of your speech; is it from the Prophet or not?". If we're unsure about a hadith's authenticity, it's safer to say, "I heard this saying, but I don't know if it's authentic," or better yet, refrain from sharing it until we verify.

Historical Context: The Fight Against Fabrication

You might wonder, how did fabricated hadith even arise? During the lifetime of Prophet Muhammad (ﷺ), there was absolutely no concept of false hadith, his companions were present to hear and see what he taught directly. They were extremely honest in preserving his words. The Prophet (ﷺ) himself taught them not to lie, and they took that to heart. However, after the Prophet passed away and as Islam spread far and wide, new generations emerged who hadn't met the Prophet personally. Most people still transmitted hadith sincerely, carefully quoting only what they heard from trustworthy sources. But unfortunately, a few individuals with impure motives saw an opportunity to spread ideas by simply making up "hadith."

Historians note that the first instances of hadith fabrication appeared around the time of the political turmoil (fitnah) roughly 30-40 years after the Prophet's death, especially after the tragic assassination of the third Caliph, Uthman (RA). During that period, the Muslim community faced internal conflicts and the rise of various factions. Some extremists and partisans fabricated hadith to support their political positions or to attack their rivals. Essentially, they would invent a saying and claim the Prophet (ﷺ) said it, hoping to sway people to their side. This was a horrible development, and the true Muslim scholars of the time were alarmed by it.

In addition to political motives, some fabrications were done by individuals trying to promote certain religious practices or virtues in misguided ways. For example, a man might fabricate a hadith about the virtues of a certain prayer or Quranic chapter, thinking he's encouraging good, but in reality, he's telling a lie about the Prophet. There is a historical case of a storyteller who admitted to fabricating dozens of hadith about the merits of various chapters of the Quran. His excuse was, "I saw people were neglecting the Quran, so I invented these hadith to make them more inclined to read it." Of course, his excuse is not valid in Islam - a good end does not justify evil means. Scholars condemned this action: we are not allowed to lie, even if we think it will get people to do good deeds. Truth in religion is essential; Allah does not accept worship or devotion based on falsehood.

The early Muslim scholars responded to the threat of fabricated hadith swiftly and rigorously. They effectively founded the science of hadith authentication. A famous early scholar, Imam Muhammad ibn Sirin (died 110 AH, a student of the Prophet's companions), said that in the very early days, people would accept hadith without much question. But after false narrations arose during the times of turmoil, "they (the scholars) began to demand: 'Name your sources to us.'" In other words, scholars would ask a narrator: Who did you hear this hadith from? Who did that person hear it from? They would trace the chain back to a known companion of the Prophet. If the narrator couldn't provide a reliable chain, the hadith was rejected. This was the birth of isnad verification, a remarkable system where every link in the chain of transmission is scrutinized.

Another renowned scholar, Abdullah ibn al-Mubarak (8th century), famously said: "The chain of narration (isnad) is part of the religion, if not for the isnad, people would say whatever they want (about religion)." This sums up why Muslims gave so much importance to knowing exactly who narrated a hadith and whether those people were trustworthy. By compiling biographies of thousands of narrators and their reliability, hadith scholars created a filter that caught fabrications. If a liar tried to circulate a fake hadith, eventually his name would be flagged in the scholar's books with notes like "accused of lying" or "fabricated hadith." Any report solely coming through such a person would be labeled mawdu' (fabricated) and discarded.

The process of weeding out fabricated hadith was meticulous and sometimes even dramatic. Imam al-Bukhari, the great hadith collector of the 9th century, traveled thousands of miles to collect authentic sayings of the Prophet. There's a famous story that illustrates his commitment to honesty: He once went to meet a man who was said to have hadiths. When Imam Bukhari arrived, he saw the man trying to call his horse by pretending he had food in his cloak (when he actually had nothing). Bukhari immediately decided not to take any hadith from that man. He reasoned, "If he can lie to an animal, he might lie in narrating hadith!" This may seem extreme, but it shows how high the standards of integrity were for those preserving the Prophet's words. They wouldn't take knowledge from someone with questionable character.

By around the 9th and 10th centuries (3rd century Hijri), scholars like Imam Bukhari, Muslim, Tirmidhi, Ibn Majah, Imam Ahmad and others had compiled the major hadith books, carefully excluding fabrications and weak reports. They categorized hadith into authentic, good, weak, etc., and clearly marked those that were known fabrications. Some scholars went further and authored separate books to list fabricated hadith explicitly, so people could be warned about them. One of the earliest such works was by Imam Ibn al-Jawzi (d. 1200), who wrote Kitab al-Mawdu'at (Book of Fabrications), cataloguing hundreds of fake hadith along with the reasons they were deemed fake. Later scholars like Imam al-Suyuti and Imam al-Shawkani also compiled books on fabricated hadith, often referencing earlier experts' verdicts. These works served as reference guides for preachers and students, a way to check if a "too-good-to-be-true" hadith was in fact a lie.

All four famous schools of Islamic law (Hanafi, Maliki, Shafi'i, Hanbali) agree on the rejection of fabricated hadith. No reputable scholar from any school ever allowed using a known fake hadith as proof for anything in religion. They all taught that hadith must be authentic (or at least acceptably sound) to be used for establishing beliefs or rulings. Imam Abu Hanifa, for example, was very cautious and only accepted hadith that were reliably proven. Imam Malik would famously say, "** This chain of narrators, give it to me,"** insisting on hearing the isnad before accepting a hadith. Imam al-Shafi'i laid out systematic principles for hadith verification in his writings, emphasizing authenticity. Imam Ahmad ibn Hanbal was himself a leading hadith scholar who rejected many unreliable reports. While these schools might differ on finer points of law, when it comes to fabricated hadith they are united: such lies have no place in the religion. In fact, even weak hadith (those just slightly unreliable) are treated with caution by all scholars, and fabrications are completely discarded.

Examples of Famous Fabricated Hadith

To better understand this topic, let's look at some well-known sayings that are often quoted as hadith but have been identified by scholars as fabricated. Many people, including sincere Muslims, might mistakenly believe these are authentic because they've heard them so much. By highlighting them here, we can learn to be more vigilant. For each example, we'll explain what the saying is and why scholars say it's not a genuine hadith of the Prophet (ﷺ):

• "Seek knowledge even as far as China." - This popular saying encourages seeking knowledge globally (and indeed, Islam does value education). However, hadith experts have determined that this quote is not authentically traced to Prophet Muhammad (ﷺ). It does not appear in any of the primary hadith books with a reliable chain. Some later sources mentioned it with weak chains, but major scholars like al-Bayhaqi and Ibn Hibban classified it as fabricated. The message about seeking knowledge is good in general, but we must be clear that the Prophet did not literally say "go to China." The lesson here: a beautiful phrase isn't automatically a hadith. We can still promote learning (the Quran and authentic hadith already do!), but we shouldn't falsely attribute this specific slogan to the Prophet.

• "Differences among my Ummah are a mercy." - Often quoted in Arabic as "Ikhtilafu ummati rahmah". People use this phrase to suggest that the existence of various opinions or schools in Islam is a blessing. While it's true that scholars having different views can be beneficial, this statement itself has no reliable chain back to the Prophet (ﷺ). Hadith researchers have searched for it and found it to be baseless. In fact, some scholars explained that it even contradicts the Quran, which in many places warns against unnecessary divisions. Thus, they conclude the Prophet (ﷺ) never said this. The phrase likely originated as a saying by some scholars or as a misinterpreted idea that got wrongly attributed to the Prophet over time. It's a reminder that sometimes a quote becomes popular in culture, but popularity doesn't make it authentic.

• "My Companions are like the stars; whichever of them you follow, you will be guided." - This saying sounds like a praise of the Prophet's companions (Sahabah), comparing them to stars in the sky. Indeed, the companions are highly respected in Islam, but this exact quote is not found in the trustworthy collections. Scholars who investigated it found the chains to be extremely weak or fabricated. One issue is that the message, taken absolutely, could be misunderstood - companions disagreed with each other on certain matters, so one might ask, how can following any of them always mean guidance? The Prophet (ﷺ) did praise his companions in authentic hadith, but not with these words. The lesson: always differentiate between what is genuinely from the Prophet and what might be later attributions. Appreciating the companions is part of Islam, but we don't need to rely on an unverified quote to do that.

• "Paradise lies under the feet of mothers." - This is a very popular proverb among Muslims to emphasize respecting one's mother. It's often quoted as a hadith. However, hadith scholars, including the famous contemporary scholar Shaykh al-Albani, have classified this exact wording as fabricated or at best very weak. There is no strong chain of narration for these precise words. That said, the meaning is not completely baseless: there are authentic hadith where the Prophet (ﷺ) stressed kindness to parents, and in one narration, he told a man, "Stay with your mother, for verily Paradise is at her feet." This was in response to a specific question (the man wanted to go to battle, but had an elderly mother who needed care). So, serving one's mother can indeed lead to Paradise. The popular shortened phrase "Paradise is under mothers' feet" likely spread as a paraphrase of that concept. The important point is: the sentiment of honoring mothers is Islamic, but one should know the commonly quoted wording isn't a verified hadith from the Prophet (ﷺ) directly.

• "Love of one's country is part of faith." - Known in Arabic as "Hubbul-watan minal iman". This phrase is widely circulated to encourage patriotism, implying that loving your homeland is a religious duty. While it's fine to love one's country in a normal sense, the Prophet (ﷺ) never said this line. Hadith experts have declared it mawdu' (fabricated) because it has no reliable chain and likely appeared centuries later for political or cultural reasons. Islam does teach gratitude for one's upbringing and community, but it does not equate nationalism with faith. By recognizing this quote as fabricated, we avoid misunderstanding the faith. A Muslim's love is foremost for Allah and His Messenger, and then naturally one can have love for their home - but calling it "part of iman (faith)" as a religious statement has no basis in the authentic Sunnah.

• "If it were not for Muhammad, Allah would not have created the universe." - This statement is sometimes cited as a hadith qudsi (a saying of God conveyed by the Prophet). It suggests that the whole cosmos was created for the sake of Prophet Muhammad (ﷺ). As exalted as the Prophet is, this statement has been identified as false. There is no authentic hadith where the Prophet (ﷺ) says this. In fact, it contradicts the spirit of Islam's teachings that Allah's creation and mercy are expansive and that the Prophet's mission was a result of Allah's wisdom and compassion, not the cause of creation itself. Some scholars suspect this idea may have originated from overzealous mystics or poets who wanted to elevate the Prophet's status (out of love) but ended up fabricating a grand claim. We must remember, exaggerating the Prophet's position beyond what Allah and His Messenger taught is also a form of misguidance. The Prophet (ﷺ) always maintained that he is Allah's servant and messenger, and we shouldn't put unfounded words in his mouth even if we intend to praise him.

These are just a few examples among many. There are numerous other statements that have circulated in books or communities which are falsely labeled as "hadith." Thanks to the work of hadith scholars, we have the tools to check these. Modern scholars have continued this effort: for instance, Shaykh Nasir al-Din al-Albani compiled a multi-volume series specifically on weak and fabricated hadith ( Silsilat al-Ahadith ad-Da'ifah). In it, he listed hundreds of commonly quoted hadith and analyzed their chains, pointing out which are unreliable. His work, and those of others, help ordinary Muslims know what not to repeat or rely on. It's fascinating that despite the passage of 14 centuries, the Muslim Ummah has managed to preserve the authentic sayings of the Prophet (ﷺ) and also keep track of the false ones so we can avoid them. This reflects Allah's protection of Islam and the dedication of Muslim scholars.

Lessons and Guidance for Muslims Today

Having learned about fabricated hadith and the warnings against them, what should we Muslims do going forward? Here are some key takeaways and practical steps:

1. Always Verify Before You Share: In the age of WhatsApp messages, Facebook posts, and viral videos, we might encounter quotes of the Prophet (ﷺ) everywhere. Before you forward that inspiring "hadith" to everyone, pause and verify. Check if the saying is from a reliable source. Authentic hadith will be found in reputable collections like Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, etc., or referenced by scholars with proper grading. If you don't know how to verify, you can ask a knowledgeable person or consult trusted Islamic resources. Remember the Prophet's warning that narrating everything without checking can make one a liar. We definitely don't want to unintentionally spread a lie about the Prophet (ﷺ).

2. Learn the Authentic Sunnah: The best protection against falling for fake hadith is to familiarize ourselves with the authentic hadith. When you know what the Prophet actually said (from reading or studying genuine hadith collections), the fake quotations often stick out as strange. Many fabricated hadith either promise outrageous rewards for small acts, or sound flowery but have no real context. By contrast, authentic Hadith have a certain flavor of wisdom, balance, and are usually transmitted with context (like who narrated it, when, why). By regularly reading books like Riyadh al-Salihin (which compiles authentic hadith on virtues) or a translation of Bukhari or Muslim, you become better at spotting the odd one out.

3. Rely on Reputable Scholars: Scholars of Ahlus-Sunnah (the mainstream Muslim scholarship) are our allies in this. Widely recognized scholars and institutions spend a lot of effort researching hadith authenticity. If you find a hadith that's not immediately known to you, look up if scholars have commented on it. Many fatwa services and books exist specifically to clarify these matters. It's perfectly fine to say, "I'm not sure if this quote is authentic, let me check." Caution is better than confidently quoting something false. The scholars have laid the groundwork, from classical authorities like Imam al-Nawawi and Ibn Hajar to modern experts, and their works are available for reference. With a bit of searching, you can often find whether a particular hadith is graded sahih (authentic), da'if (weak) or mawdu' (fabricated) by scholars.

4. Remember the Severity of the Issue: Never think, "Well, even if it's not authentic, it's a nice saying, so what's the harm?" The harm is attributing it to the Prophet (ﷺ). If it's a nice saying with a good meaning, you can share it as a general quote or wisdom - but don't say the Prophet said it if you don't have proof. Attaching the Prophet's name to an uncertain statement is exactly what he forbade. The Prophet (ﷺ) does not need our help by using falsehood to beautify his teachings, Allah has already made his true teachings full of wisdom and beauty. In fact, using a lie to promote Islam backfires by reducing credibility. If people find out something you taught them as "Prophet's teaching" was made up, they may begin to doubt the real teachings too. So, integrity is the way: stick to what's confirmed from the Quran and authentic Sunnah.

5. Teach Others Gently: Many Muslims who quote fabricated hadith usually do so innocently, they simply heard it from others and assumed it's true. Instead of scolding them, we can gently educate. For example, if a friend shares a dubious hadith like one of the examples we covered, kindly inform them: "Actually, I learned this hadith isn't authentic. The Prophet (ﷺ) didn't say this according to scholars." Provide them the correct information or a reference if you have. This way, we help each other ensure that only truth is attributed to our beloved Prophet. In doing so, we are protecting the honor of the Prophet (ﷺ) and the integrity of Islamic knowledge.

Conclusion

Islam is a religion built on truth, knowledge, and trust. Allah has preserved the glorious Quran word for word, and He also enabled the Muslim Ummah to preserve the authentic Sunnah of Prophet Muhammad (ﷺ) through the diligent work of scholars. The existence of fabricated hadith reminds us how important it is to actively protect that legacy. We live in a time where misinformation can spread rapidly, but our tradition already gave us tools to handle it: verify sources (as the Quran guides us), and speak truthfully (as the Prophet (ﷺ) commanded us).

The warnings from the Prophet (ﷺ) about fabricating hadith are as relevant today as ever. They instill a healthy fear in our hearts: we must never knowingly attribute a lie to the Prophet. They also inspire us to be serious about seeking knowledge, to discern the authentic teachings from the unreliable. By doing so, we uphold the beauty of Islam's teachings and ensure that we are following Islam as it was truly intended, not a version mixed with legends or errors.

For us Muslims, this means our love for the Prophet (ﷺ) should translate into respecting his words enough to only share what's verified. It also means appreciating the scholars and books that have worked to distinguish truth from falsehood in the Prophet's narrations. We have a rich scholarly heritage () that documents authentic hadith and exposes fabrications, making our job easier if we use those resources.

Ultimately, the effort to avoid fabricated hadith isn't just an academic exercise, it's about preserving the guidance and mercy that Allah gave us through His Messenger. When we stick to authentic teachings, our practice of Islam will be correct and Allah will put blessing (barakah) in it. We will also portray Islam accurately to others, which is crucial in da'wah (inviting others to Islam). On the other hand, by clearing out the false reports, we prevent potential confusion or harm.

Let's move forward by committing to being truthful transmitters of our deen (religion). Whenever you hear a hadith, remember the Prophet's advice: don't say everything without checking. Our Prophet Muhammad (ﷺ) is the most truthful human to ever walk the earth, telling the truth about him is a way we honor him. May Allah guide us to the truth, help us identify and avoid falsehood, and gather us with the Prophet (ﷺ) in the Hereafter. Ameen.

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