Belief & Creed (Aqeedah)
Who are Angels?

Who are Angels?
- Faith in Angels: A Beautiful Connection Between Heaven and Earth
- Purpose of Creation of Jinn and Humans
- Angels’ Role in the Universe
- Angels in Our Daily Lives
- Guidance to Prophets
- Intelligence and Obedience of Angels
- Major Angels and Their Roles
- Guardian Angels
- The Unseen Realm
- Islam’s View vs. Other Beliefs
- Miracles Related to Angels
- Conclusion
- Recommended Books on the Topic
Faith in Angels: A Beautiful Connection Between Heaven and Earth
Imagine a world bustling with unseen beings—powerful, luminous, and benevolent, tirelessly working to uphold harmony and order throughout creation. These beings, called angels (or malāʾikah in Arabic), are an essential reality in Islam. Created by Allah from pure light, angels occupy a unique space in the universe, diligently carrying out the divine commands with unwavering devotion.
Belief in angels is not just an abstract idea; it’s a vibrant part of everyday life for Muslims. Even though angels remain hidden from our sight, their presence profoundly impacts the world around us. They guard us, record our actions, support us in times of need, and bridge the gap between humanity and divine guidance. Their existence offers comfort, security, and a constant reminder of Allah’s watchful care and boundless mercy.
In Islam, angels highlight the harmonious balance of Allah’s creation. Unlike humans and jinn, who are granted free will and thus face tests of faith, angels represent pure obedience. They never disobey, never falter, and their actions reflect absolute harmony and submission to the divine will.
This article will guide you through a fascinating journey into the unseen world of angels, exploring why Allah created beings with free will alongside angels, the critical roles angels play in maintaining the universe, their profound impact on our daily lives, and how they have guided humanity through prophets. We'll delve into the intelligence and nature of angels, introduce the major angels and their distinct roles, and explore how guardian angels offer comfort and protection.
Purpose of Creation of Jinn and Humans
Before discussing angels, it’s important to understand the place of humans and jinn in creation. These two groups, unlike angels, have been given free will. The Quran tells us clearly why Allah created jinn and humans:
“I did not create the jinn and mankind except to worship Me.”
— Quran 51:56
Human beings and jinn were created by Allah to recognize Him, worship Him, and live according to His guidance. They are tested in this life by their choices. Those who choose faith and righteousness will be rewarded, while those who reject truth will face consequences. This free will sets humans and jinn apart from the angels.
Jinn are an unseen creation made from smokeless fire, whereas humans (starting with Adam) were made from clay. Both jinn and humans share the ability to choose belief or disbelief. One famous jinn is Iblīs (Satan), who refused Allah’s command to honor Adam. The Quran explains: “He (Iblīs) was one of the jinn and rebelled against the command of his Lord.” (Quran 18:50). This shows that jinn, like humans, can disobey God.
In contrast, angels do not have the desire or capacity to disobey Allah. They were not created to be tested with free will. The Prophet Muhammad (peace be upon him) told us in a hadith:
“Angels were created from light, jinns were created from a smokeless flame of fire, and Adam was created from what was described to you (in the Qur’an).”
— Sahih Muslim
This narration (reported by the Prophet’s wife Aishah) highlights that angels are a different category of creation. While humans and jinn have the moral responsibility of choice, angels were created purely to fulfill Allah’s commands. They instinctively and perpetually obey and worship Allah.
Understanding this difference sets the stage for everything that follows. Humans and jinn are the moral actors in the drama of life – capable of right and wrong – whereas angels are the loyal servants carrying out Allah’s will flawlessly. Allah’s grand design includes giving humans and jinn opportunities to exercise free will, while angels ensure the universe runs according to His plan and help or record the actions of humans and jinn. Now, having clarified our purpose and test, let’s look at the angels’ role in the universe that Allah created.
Angels’ Role in the Universe
Islam teaches that angels populate the entire universe, obediently carrying out Allah’s commands. They are innumerable and ever-present, managing the affairs of creation under God’s order. The Prophet Muhammad ﷺ once indicated how numerous angels are by saying that the sky is so full of them that “there is no space even of four fingers” except that an angel is there worshipping Allah (meaning the heavens are crowded with angels). He meant that the heavens are truly filled with angels glorifying God. This shows that beyond the stars and galaxies we see, there are countless angels glorifying Allah at every moment.
Angels are often described as messengers and workers of Allah. The Quran says:
“Praise be to Allah, Creator of the heavens and earth, who made the angels messengers having wings, two, three, or four. He increases in creation what He wills. Indeed, Allah is capable of everything.”
— Quran 35:1
This verse tells us that angels can take on different forms and have different degrees of power (the mention of wings symbolizes their strength and ability to move swiftly). Throughout the universe, angels perform various duties by Allah’s permission. For example:
There are angels that uphold the universe in ways we don’t fully see. Muslim scholars mention angels in charge of the movements of celestial bodies, the changing of weather, and the growth of life. By Allah’s order, they direct the winds and clouds, and they ensure every drop of rain falls where it should. The archangel Mīkāʾīl (Michael) is traditionally understood to be in charge of rainfall and the distribution of provision (like food and sustenance) on earth.
There are angels who constantly worship Allah and maintain the spiritual order of the cosmos. For instance, the Quran mentions angels who carry Allah’s Throne and glorify Him, and others who are “lined up in ranks” or bowing and prostrating without pause.
There are mighty angels with specific cosmic tasks. One is Isrāfīl, who is entrusted with blowing the Trumpet to signal the end of the world and then the Resurrection. When Allah gives the command, Isrāfīl will blow the trumpet, after which all life will end; he will blow it again by Allah’s order, and all people will rise from death. Another is Malak al-Mawt, the Angel of Death, who (with his assistants) takes the souls of living creatures at their appointed times (more on him later).
Angels also guard the gates of the heavens, of Paradise and Hell, ensuring everything in the universe is in its proper place. The chief angel governing Hell is called Mālik, and he has 19 angelic guards (mentioned in Quran 66:6 and 74:30) who are severe in enforcing Allah’s justice.
In short, nothing in the universe is left unattended. From the largest galaxy to the tiniest raindrop, angels are at work carrying out Allah’s will. They are like a divine administration that never errs or sleeps. Unlike mythologies where gods fight or shirk duties, in Islam the angels execute Allah’s plan perfectly. This worldview gives Muslims great confidence and peace: the cosmos is not a chaotic place but a fully harmonious system under one God, with angels as His faithful executors of order and mercy.
Angels in Our Daily Lives
Beyond the cosmic scale, angels are deeply involved in our everyday lives. Two key roles they play for each person are to record our deeds and to protect us.
Allah has appointed angels, often called the “honorable recorders,” to accompany every human being and note down all their actions and words. The Quran describes them:
“Indeed, over you are keepers,
noble and recording;
they know whatever you do.”
— Quran 82:10-12
These angels are sometimes identified by the Arabic terms Raqīb and ʿAtīd (meaning “watcher” and “ready”) or collectively as Kirāman Kātibīn (honorable scribes). According to hadiths, one angel sits on a person’s right side recording good deeds, and another on the left recording bad deeds. They write down everything – even a person’s intentions to do good or evil are noted (though by Allah’s mercy, a bad intention is not counted as a sin unless acted upon, whereas a good intention can earn reward). On the Day of Judgment, each person’s book of deeds, compiled by these truthful angels, will be presented as evidence. Knowing this makes a believer very mindful: nothing we do is truly secret or forgotten. Even if no other human witnesses an act, angels saw it and wrote it down. This belief encourages Muslims to do good at all times and to seek forgiveness when they slip, because they want to keep their record with the angels as clean as possible.
Angels also function as guardians by Allah’s command. The Quran says:
“For each person, there are angels in succession, in front of him and behind him. They guard him by the command of Allah.”
— Quran 13:11
Think of it as having security guards, sent by God, who work in shifts to protect you. According to Islamic teachings, every person has multiple angels guarding them – some during the day, some during the night, who alternate at the times of dawn (Fajr) and afternoon (ʿAsr) prayers. These angels protect us from dangers and harm, except what Allah allows to happen as a test or due to His decree. Many people can recall moments of narrowly escaping an accident or injury; Muslims believe an angel was often shielding them in such cases by Allah’s will.
In fact, Allah’s protection through angels is a theme that runs through many Islamic practices. For example, the Prophet Muhammad ﷺ taught that when a person recites Ayat al-Kursī (a verse from the Quran) before sleeping, an angel is appointed to guard them until morning. Likewise, when someone leaves their home and says a certain prayer, angels are assigned to protect them from behind and in front. This gives Muslims a sense of security and reliance on Allah – we take normal precautions, but ultimately trust that “He sends guardians over you” (Quran 6:61).
To illustrate, consider the simple act of driving a car. A Muslim will say bismillah (in the name of Allah) and perhaps a travel prayer, then drive with due caution. But they also carry peace in their heart that unseen angels are accompanying them on the road. If they arrive safely, they thank Allah (and the angels in turn recorded their gratitude). If an accident is decreed to happen, they trust Allah’s wisdom in it – maybe the angels step aside briefly because there is a higher reason for that test. In any case, the belief in guardian angels means a believer never feels alone or unprotected in life.
In addition to recording and guarding, angels also perform other caring tasks in our daily lives. They encourage us toward good through subtle inspiration (called ilhām). They say “Āmīn” (Amen) when we pray for others. They ask Allah to forgive the believers. The Prophet ﷺ said that when a person prays for his brother (or sister) in Islam in their absence, an angel responds, “Amīn, and may the same be for you!” Such teachings make Muslims feel that the angels are like unseen friends rooting for their success.
From morning until night, angels surround us: writing our intentions and deeds, protecting us from misfortunes, and even joining us in acts of worship. For example, it’s said that when people gather to remember Allah or study religious knowledge, angels crowd around, enveloping the gathering in their wings and praying for the participants. All of this creates a sense of immense care in a Muslim’s life. It fosters gratitude – knowing that Allah has sent such honorable beings to watch over us – and it also fosters caution – knowing that our every move is observed and recorded. In summary, believing in angels makes a Muslim feel watched in a loving way: watched by Allah’s servants who wish the best for us.
Guidance to Prophets
One of the most important roles of angels has been delivering revelation and guidance to Allah’s prophets and messengers. Allah sent the Angel Jibrīl (Gabriel) to convey His words to the prophets. In fact, the medium for almost every divine scripture in Islam is an angel. The Quran says:
“Whoever is an enemy to Jibrīl – indeed, he has brought the Qur’an down upon your heart by permission of Allah...”
— Quran 2:97
This verse confirms that Jibrīl was the one who brought the Quran to Prophet Muhammad ﷺ. Over a span of 23 years, Jibrīl periodically came to the Prophet with passages of the Quran, sometimes appearing in angelic form and sometimes as a man, and taught him the revelation. The Prophet would then recite and teach that revelation to his companions. In the same way, Muslims believe Jibrīl delivered Allah’s messages to earlier prophets. He is the angel who communicated with Prophets Abraham, Moses, and Jesus, delivering scrolls or books to them. For example, Jibrīl is the one who came to the Virgin Mary to give her the miraculous news of Prophet Jesus’s birth. In Islamic tradition, he is often called the Rūḥ al-Qudus (Holy Spirit) or ar-Rūḥ al-Amīn (Trustworthy Spirit) because of this noble task of conveying Allah’s words without any alteration.
In addition to scriptures, angels provided support and instructions to prophets in critical moments. For instance, angels visited Prophet Ibrāhīm (Abraham) in the form of human guests to give him the good news of a son (Isaac) and also to inform him that the wicked cities of Sodom and Gomorrah (Prophet Lūṭ’s people) would be destroyed. Angels came to Prophet Lūṭ (Lot) and guided him out of the city before unleashing the punishment. Angels protected Prophet Mūsa (Moses) when he was an infant by guiding the basket in the river (as some interpretations suggest). Angels were with Prophet ʿĪsā (Jesus), strengthening him during his ministry (the Quran mentions “We supported Jesus with the Holy Spirit”).
The Prophet Muhammad ﷺ himself was constantly guided by angels. Apart from Jibrīl bringing the Quran, there were times when angels advised or comforted him. In the Battle of Badr and other battles, angels came to assist (more on that in the miracles section). On one occasion, Angel Jibrīl appeared in the form of a man in front of the Prophet and his companions, and asked the Prophet a series of questions about Islam, faith (īmān), and spiritual excellence (iḥsān). After the Prophet answered and the stranger left, the Prophet explained to his companions that the questioner was actually the Angel Jibrīl who came to teach them their religion. This famous incident (known as the Hadith of Jibrīl) shows how angels sometimes interacted in human form to guide not just prophets, but even their followers.
Through angels, prophets received Allah’s words, His commands, and His support. Angelic involvement in prophethood underscores a key Islamic belief: the communication between Allah and humankind is always truthful and protected. By sending infallible angels to relay His message, Allah ensured the prophets got the guidance accurately. This also maintains Allah’s majesty (He often speaks to His prophets via an intermediary angel or inspiration, rather than directly in His full glory). For Muslims and even non-Muslims studying Islam, the role of angels in revelation highlights how the divine message remains pure – it wasn’t the product of the Prophet Muhammad’s mind or any human editing, but delivered by a trusted angel. It also reminds us that the knowledge prophets received was from beyond the worldly realm, carried by beings of the unseen world, which gives it supreme authority and sacredness.
Intelligence and Obedience of Angels
A common question arises: if angels always obey Allah and have no desire to sin, do they have intelligence and free agency at all? Islam teaches that angels are highly intelligent and conscious beings; their obedience is not due to lack of intellect but due to their pure submission and understanding of Allah’s perfection.
The Quran provides a fascinating glimpse of angelic intelligence in the story of Prophet Adam’s creation. When Allah informed the angels that He would create a human being (Adam) to be a steward on earth, the angels respectfully asked Allah:
“Will You place in it someone who will spread corruption and shed blood, while we glorify Your praises and sanctify You?”
— Quran 2:30
This question showed that angels can think and even inquire about Allah’s decisions (with proper adab or respect). They knew that a free-willed creature on earth might cause trouble (perhaps they had seen the jinn cause corruption before). They weren’t protesting – angels never protest Allah’s will – but they were curious and seeking to understand the wisdom in this plan.
Allah responded by teaching Adam a knowledge that the angels did not have (Adam was taught the names of things). Then Allah showed the angels that Adam had this knowledge and they did not. Realizing the full wisdom of Allah’s decision, the angels said:
“Glory be to You, we have no knowledge except what You have taught us. Indeed, You alone are the All-Knowing, All-Wise.”
— Quran 2:32
This response demonstrates the angels’ humility and intelligence. They understood from this experience that Allah’s wisdom is beyond what they initially comprehended. After this, Allah commanded them to honor Adam, and they immediately obeyed. Every single angel bowed to Adam as a sign of respect and welcome, except Iblīs – who was not an angel but a jinn – and thus capable of disobedience.
From this narrative, we learn a few key points:
- Angels are capable of reasoning and questioning (politely). They had a concern about creating humans, which shows awareness and foresight.
- Angels recognize their limits in knowledge and readily accept the truth when it’s shown to them. They admitted their lack of knowledge compared to Allah.
- Angels exercise obedience as a conscious choice, not as blind automatons. Once Allah clarified the matter, they showed no hesitation in carrying out His order.
Unlike humans, angels experience no ego, pride, or rebellious streak. The Quran calls them “honored servants” who “do not speak before He speaks, and they act only by His command.” (Quran 21:26-27). It also says, “They do not disobey Allah in what He commands them, but do what they are commanded.” (Quran 66:6). In Islamic theology, angels have a will, but it is perfectly aligned with Allah’s will. They can ask questions or perform different actions, but they have no inclination to defy Allah. It’s not in their nature to choose sin.
This Islamic view is different from some other religious narratives where angels have dramas, rivalries, or rebellions (for example, the idea of a “war in Heaven” or angels being cast out for rebelling, which Islam does not entertain for angels). In Islam, there is no concept of “fallen angels.” The being who rebelled (Iblīs) was from the jinn, precisely because an angel would never do that. All angels remain loyal and carry out Allah’s orders flawlessly.
For Muslims, understanding this about angels has a few implications. It reinforces the idea that Allah’s creation is in harmony – at least the angelic realm is completely in submission. It also provides a model of devotion to aspire to. While we cannot be sinless like angels (since we have desires and weaknesses), we can still strive to obey Allah with our intelligence and understanding. The angels’ behavior shows that the more one knows Allah (truly understands His greatness), the more one will obey out of love and conviction. Thus, the goal is not to obey mindlessly, but to develop such faith and knowledge that obeying Allah becomes our natural inclination.
In summary, angels are not robots; they are sentient beings with intellect and awareness. Their obedience is an informed obedience. They fully comprehend Allah’s greatness and wisdom, so they have no desire to go against Him. This makes them wonderful examples of how intellect and submission go hand in hand. In Islam, faith is not seen as blind – even the angels “reasoned” and then submitted. This teaches us that using our intellect should ultimately lead to recognizing the truth of Allah, at which point the most rational decision is to submit to Him wholeheartedly, just as the angels do.
Major Angels and Their Roles
Islamic teachings name several major angels and describe their specific roles. Below are some of the most prominent angels mentioned in the Quran or authentic hadith, along with their responsibilities:
Jibrīl (Gabriel): He is the archangel of revelation and the most honored of angels. Jibrīl’s primary role was to deliver Allah’s words to His prophets. He brought the verses of the Quran to Prophet Muhammad ﷺ and likewise conveyed revelations to Prophets before him. Jibrīl is also charged with other tasks: he communicated Allah’s messages to Mary (the mother of Jesus), gave strength to Prophet Jesus, and accompanied Prophet Muhammad in events like the Night Journey. He is called the “Trustworthy Spirit” in the Quran. Whenever we think of how divine guidance reaches humanity, we are thinking of Jibrīl’s work by Allah’s permission.
Mīkāʾīl (Michael): Mīkāʾīl is another great angel, mentioned by name in the Quran. He is responsible for managing earthly provisions. By Allah’s command, Mīkāʾīl oversees rain, weather patterns, and the growth of plants and food. One could say he directs the angels who control the clouds and winds. Thus, he is associated with sustenance and mercy (rain is seen as a great mercy). The Prophet Muhammad ﷺ once mentioned Mīkāʾīl alongside Jibrīl, indicating his high status. Some Islamic sources describe Mīkāʾīl as having a special love for the believers and that he does not smile due to the awe of Allah (though such details come from commentary rather than hadith).
Isrāfīl: Isrāfīl is not named in the Quran but is known from hadith. He is the angel assigned to blow the Trumpet to signal the end of the world and again to signal the Resurrection. The Prophet Muhammad ﷺ said he saw Isrāfīl with the Trumpet ready at his lips, awaiting the command to blow. On the Day of Judgment, the first blast by Isrāfīl will destroy or extinguish all life in the heavens and earth as Allah wills, and a later blast will resurrect every person for judgment. Isrāfīl’s role shows the angelic participation in the ultimate events of the universe.
Malak al-Mawt (Angel of Death): The Quran refers to “the Angel of Death” who is assigned to take souls at the time of death. Many Muslims also know him by the name ʿAzrāʾīl (Azrael), though this name is not explicitly in the Quran or authentic hadith. Malak al-Mawt has a legion of helper angels. When a person’s life term is over, the Angel of Death and his assistants come to extract that soul. If the person was righteous, the angels appear with bright, comforting faces and gently draw out the soul, saying “O peaceful soul, come out to a forgiveness from your Lord and His pleasure”. They then wrap the soul in a fragrant shroud and ascend through the heavens. If the person was wicked, the angels come with dark, frightening faces and yank out the soul harshly, announcing punishment for it. Every single death that occurs is facilitated by these angels carrying out Allah’s decree. This process is described in various parts of the Quran (e.g. Quran 16:32 describes angels taking the souls of the virtuous, and Quran 8:50 describes angels taking souls of disbelievers harshly).
Mālik: Mālik is the name of the chief angel in charge of Hellfire (Jahannam). He is mentioned in the Quran when the people of Hell plead, “O Mālik, let your Lord put an end to us!” but he replies that they must remain (Quran 43:77). Mālik oversees the many angels (called zabāniyah) who guard Hell and carry out its punishments. The Quran describes the angels of Hell as stern and powerful, who “do not disobey Allah in what He commands them, but do what they are commanded” (66:6). They ensure that the inhabitants of Hell receive the justice they earned, and they are not moved by the cries of the wicked. Mālik has never smiled since Hell was created, due to witnessing its horrors (as mentioned in some narrations). He epitomizes the aspect of Allah’s wrath and justice in the angelic realm.
Riḍwān: Though not named in the Quran or most hadith, Riḍwān is traditionally known as the gatekeeper of Paradise (Jannah). He is in charge of the angels who welcome the believers into Heaven. The Quran says, “And the angels will enter upon them from every gate (saying), ‘Peace be upon you for what you patiently endured. How excellent is the final home!’” (Quran 13:23-24). These greeting angels are under Riḍwān’s supervision according to Islamic tradition. Unlike Hell’s keepers, the angels of Paradise show warmth and congratulation to the believers. When a righteous soul is carried to heaven, the angels at each level greet it, and when it reaches the gates of Paradise, Riḍwān says, “Enter in peace!” (though this is based on reports that are not from the Prophet but from later scholars). The name Riḍwān comes from the word riḍā (approval or pleasure), symbolizing Allah’s pleasure with the entrants of Paradise.
Munkar and Nakīr: These are two angels who are not mentioned in the Quran but are well-known from hadith. After a person is buried, Munkar and Nakīr come to the grave to test the soul. They ask three fundamental questions: “Who is your Lord? What is your religion? Who is your prophet?” A believer, by Allah’s grace, will answer correctly: “My Lord is Allah, my religion is Islam, and my prophet is Muhammad.” Then the grave is made spacious and comfortable for them. A stubborn disbeliever or a hypocrite will not be able to answer (or will say “I don’t know”), and the grave will become tight and punishing until the Day of Resurrection. Munkar and Nakīr are sometimes depicted as stern, dark-blue or black angels who terrify the soul during questioning if the soul doesn’t have faith. They serve to reaffirm one’s faith at the moment after death and provide a form of interim judgment.
These are some of the major angels and their roles as understood in Islam. Through them, we see how organized and purposeful the angelic world is. From revelation (Jibrīl) to sustenance (Mīkāʾīl), from resurrection (Isrāfīl) to death (Malak al-Mawt), from Heaven (Riḍwān) to Hell (Mālik), angels are assigned to every great affair of the cosmos and afterlife. Muslims learn the names and functions of these angels to appreciate the unseen administration that Allah has created. It also deepens our relationship with the spiritual world: for example, when praying, a Muslim remembers Jibrīl brought that prayer via revelation; when striving for good, they think of the recording angels by their shoulders; when seeking Paradise, they hope to meet Riḍwān and the welcoming angels.
It is important to note that while we honor and love the angels, we do not worship them or pray to them. They themselves would reject that (Quran 3:80, 21:26-28). All worship is for Allah alone. Angels are our guardians and heavenly siblings in servitude to God. Muslims greet them (for instance, in the closing of each prayer, one says “Peace be upon you” to the angels), and we ask Allah to include us in the prayers that angels make for the believers. Thus, understanding these major angels and their roles enriches a Muslim’s faith and consciousness of the unseen realities around us.
Guardian Angels
Many people like the idea of a “guardian angel” watching over them. In Islam, not only is this concept affirmed – it is multiplied! Each person has multiple guardian angels (called al-ḥāfiẓah or al-muʿaqqibāt) assigned to protect and help them by Allah’s command.
As mentioned earlier, the Quran says angels guard every person in succession. Another verse states: “He (Allah) sends protectors (angels) over you until, when death comes to one of you, Our messengers take him.” (Quran 6:61). This means from the moment we are born until the moment we die, we are accompanied by angels who watch over us. They form an unbroken chain of protection – when some depart, others take over, so we are never left unattended. These guardian angels protect us from dangers and harmful events, unless Allah wills that a particular trial or event should befall us for a greater wisdom.
The Prophet Muhammad ﷺ indicated that each person has at least two angels guarding them at all times, not counting the two that record deeds. Some scholars derived from various texts that we have four guardian angels – two for the day and two for the night, taking turns (and Allah knows best). Regardless of the exact number, the idea is that the perils of daily life are kept at bay by these angels acting as Allah’s agents. We truly have no idea how many accidents or disasters we are saved from each day by God’s leave because of these angels.
An example from the Prophet’s sayings: “No group of people remembers Allah (does dhikr) except that angels encircle them, mercy envelops them, tranquility descends upon them, and Allah mentions them to those (angels) with Him.” This shows an interaction – the person or group engages in a good deed, and guardian/merciful angels come around and give spiritual protection and calm. Conversely, it’s taught that angels do not enter a house where certain sins occur frequently (like a house full of idols or constant fighting). Thus, keeping a pious environment literally invites angels to stay close as protectors.
The guardian angels also pray for us. There are hadiths stating that the angels pray for forgiveness for the believers, especially when they are in righteous situations (like when someone is patiently ill, or when someone arrives early to the mosque and waits for prayer, the angels say: “O Allah, forgive him; O Allah, have mercy on him.”). So the guardianship is both physical and spiritual.
It’s important to note that a Muslim does not assign names or directly communicate with their guardian angels. We simply trust in their presence as promised by Allah. We also don’t believe these angels alone guarantee safety – it’s Allah who protects, through these angels as His means. That maintains our tawḥīd (recognition of Allah’s oneness and sole power).
Realizing that guardian angels are always with us increases our faith and sense of security. It helps one remain brave and calm in stressful or scary situations, knowing that if Allah wills, an angel can avert any harm. For example, many Muslims say a short prayer when leaving home or before traveling, asking Allah for protection. We believe that in response, Allah appoints angels to guard our journey. Even in everyday life, a Muslim with strong belief in the angels lives with a comforting awareness: “Whatever happens to me today, I am under the watch of angels who care for me by Allah’s order.”
On the flip side, it should also make us modest: we are never truly alone. Just as we don’t want to commit sins in front of our parents or good friends out of shame, we should feel a healthy shame in front of the angels who guard us, and strive not to offend them with our bad deeds or neglect of Allah’s remembrance.
In conclusion, Islam teaches that believers (and people in general) are accompanied by guardian angels throughout their lives. This is a manifestation of Allah’s care and mercy. It’s a beautiful belief that removes loneliness and fear, replacing it with a sense of companionship and trust in divine protection. It also motivates a believer to stay on a path that keeps those angels close (through purity and piety), and not drive them away (through filth or sinfulness). Knowing about these guardian angels, one can better appreciate how much love and security Allah provides to His servants at every moment.
The Unseen Realm
Angels are part of what Islam calls “al-Ghayb” – the Unseen. One of the defining characteristics of a faithful Muslim is that they “believe in the unseen” (Quran 2:3). This means believing in realities that we cannot perceive with our five senses, because Allah has informed us of their existence. The unseen realm includes Allah Himself (we cannot see Him in this life), the angels, the jinn, Heaven and Hell, the events of the Hereafter, and so on.
For human beings, the default is that we cannot see angels or other unseen beings. Our eyes are simply not made to detect them. Just as there are colors or sounds we cannot perceive (e.g., ultraviolet light or ultrasound) without special tools, there is an entire spectrum of creation that is ordinarily veiled from us. Angels move among us, but we do not sense them.
Allah, however, can allow angels to be seen or heard by humans in special circumstances. The prophets, for instance, sometimes saw angels. Prophet Muhammad ﷺ saw Angel Jibrīl in his majestic original form (with six hundred wings covering the horizon). At other times, he saw Jibrīl as a man (such as when Jibrīl came in the form of a traveler to ask him questions). Mary, the mother of Jesus, saw and spoke to Jibrīl when he came as a man to announce she would miraculously have a son. Prophet Ibrāhīm (Abraham) entertained angels as guests who appeared as normal travelers. These are exceptions made by Allah’s will for a specific purpose (usually to deliver a message or test someone).
Generally, though, angels belong to a world beyond our observation. This is actually a mercy and part of the test of faith. If everyone could see angels all the time, believing in them would present no challenge and perhaps no spiritual growth. Allah wants us to trust the information He revealed about the unseen. It’s a test of our belief in His words. The fact that angels are unseen also prevents some of the confusion or even terror that might arise if we were constantly encountering supernatural beings.
Believing in the unseen (and specifically in angels) has several positive effects:
It humbles us. We realize that reality is so much more than what our eyes and scientific instruments can detect. Humans are not the center of existence; there are entire realms of creatures (like angels) who worship and serve Allah continuously. This curbs human arrogance and reminds us that “there are more things in heaven and earth than are dreamt of in our philosophy”, to borrow a Shakespearean line.
It comforts us. Knowing the unseen is real means knowing Allah’s help can come in unseen ways (like angels). It means our prayers are heard even if we don’t see the angels writing them down. It means goodness and justice will ultimately prevail (since we believe in the unseen Day of Judgment and Paradise/Hell managed by angels). Even if life seems unfair now, the unseen realm contains Allah’s plan to set things right.
It makes us responsible. One might think that if something is unseen, we could ignore it. But a believer constantly remembers that not seeing something doesn’t mean it’s not there. We don’t see Allah, yet we know He sees us. We don’t see the angels recording, yet we act knowing our deeds are being noted. This awareness is called murāqabah (mindfulness of Allah’s watchfulness). It’s a very high spiritual state – essentially ihsān (excellence in worship), where one worships Allah as if seeing Him, knowing that even if we don’t see Him, He sees us. The angels are like a tangible representation of that concept: I cannot see them, but I know two of them sit with me as I speak or type, so how should I behave?
Some people ask why we can’t see the unseen. The Quran (in Surah 25:21-22) points out that those who demand to see angels as proof are usually arrogant and wouldn’t benefit even if they saw them. Often, by the time one sees angels, it’s too late (for example, at death or on Judgment Day, when the test of life is over, the disbelievers will see angels coming with punishment, not salvation). Thus, in Allah’s wisdom, the veil between seen and unseen is part of the structure of this worldly test. “Blessed are those who have not seen and yet have believed,” as Jesus is quoted in Christian scripture – Islam echoes that sentiment regarding believing in Allah and His angels without directly seeing them.
It’s worth noting that Islam strongly forbids trying to contact the unseen world through occult practices (such as seances, magic, fortune-telling, etc.). These practices either deceive people with trickery or expose them to jinn (devils) who impersonate spirits or angels and lead people astray. Muslims are taught that if you want help, you ask Allah directly. You don’t try to summon an angel to talk to you – that’s neither necessary nor within our power. The correct path is to pray to Allah; if He decides to send an angel to help you, you might not even know it was an angel, but the help will come insha’Allah.
Belief in the unseen gives a Muslim a very rich perspective on life. We understand that the physical world is only a small part of reality. There are angels all around, writing, protecting, glorifying Allah. There are jinn around who sometimes whisper temptations (each person has a qarīn, a jinn companion who encourages evil – but the angels counter that with encouragement to good). When a Muslim prays, they believe their words are heard in the heavens by Allah and the angels. When they are in trouble, they believe angels may be shielding them even if they can’t be seen. And importantly, when a Muslim feels alone, they remember that they are actually in the company of angels.
To sum up, angels belong to the unseen dimension that Islam asks us to acknowledge. Accepting that unseen doesn’t make one irrational; rather, it completes the picture of reality that Islam paints. Just as an unborn baby in the womb cannot imagine the world outside, humans in this worldly life cannot fully fathom the unseen world beyond. But through reliable revelation, we have been given enough glimpses (like the description of angels) to know it’s there. This belief expands our horizons, keeps us spiritually alert, and connects us to the vast worship that’s continuously happening in the universe. The angels are a big part of that unseen worship – and we aspire to join them in praising Allah, both now with our limited perception and one day in the Hereafter when the unseen becomes seen by Allah’s permission.
Islam’s View vs. Other Beliefs
In comparison to other beliefs, Islam’s view of angels is uniquely clear and pure. Angels are never worshipped in Islam – they are creations of Allah, not His partners or children, which preserves pure monotheism. Angels also never rebel or sin, unlike the “fallen angel” stories found in some other traditions. This emphasizes Allah’s perfect authority and places the responsibility for evil on humans and jinn who choose wrongdoing, not on any defect in heavenly beings. Moreover, Muslims do not pray to or seek help from angels – all worship and requests are directed to Allah alone. Thus, Islam avoids mythologizing angels or giving them independent power; they remain noble servants of the one God. Many find this view logically consistent and spiritually reassuring.
To elaborate a bit:
In some cultures or religions, people considered angels (or similar beings) as demigods or children of God, and even prayed to them or gave them divine status. Islam absolutely forbids this. Worshiping or praying to an angel is as forbidden as worshiping a human saint or idol. The Quran asks rhetorically (speaking about false beliefs), “Did He (Allah) take daughters from what He creates (i.e., angels), and favored you with sons?” (Quran 43:16) – criticizing those Arab pagans who called angels “daughters of Allah”. Islam’s stance is that calling angels the offspring of God is a grave insult to His uniqueness (in fact, Quran 19:88-95 says the heavens almost rupture from the false claim that the Most Merciful has a child). Instead, Islam elevates angels not by making them divine, but by highlighting their closeness to Allah and their impeccable servitude. They are honored slaves of Allah, not family. This keeps Islamic belief strictly monotheistic: only Allah is to be called upon, worshipped, and considered almighty.
The idea of fallen angels (like Lucifer becoming Satan) is notably absent in Islam. The chief devil, Iblīs, is a jinn, not an angel. So all angels are good. This has a philosophical appeal: it means the realm of the heavens is completely in order. There isn’t a cosmic rebellion in the angelic ranks. God’s sovereignty over the angels is absolute and unchallenged. Evil comes from creatures that have the capacity to disobey (humans and jinn), not from angels who were created to be obedient. So in Islam, we don’t have to wrestle with how a perfect angel became evil. That scenario simply didn’t happen. This clears Allah’s direct servants of any blemish and puts blame squarely on those who choose evil under trial (like some jinn and humans).
In some other contexts, angels or spirits are depicted with human-like flaws: jealousy, fighting, etc., or in folk tales they might fall in love, etc. Islam’s portrayal of angels is far more austere and exalted. Angels have no gender, they don’t eat or drink, they don’t marry or reproduce, they don’t get into petty squabbles. They are entirely focused on their duties. This might make them seem a bit “distant” or “abstract” compared to more colorful mythologies, but it also means the concept of angels in Islam is free of the kind of anthropomorphic or sensational additions found elsewhere. Muslims consider this a superior understanding because it aligns with the idea of a flawlessly obedient creation of God. It also avoids distractions – the focus remains on the moral drama of human life (where good and evil battles happen by our choices), without complicating it with dramas in the sky.
Islam’s view on angels also has a nice balance in devotion. We acknowledge angels constantly in our prayers and beliefs, but we don’t obsess over them or attempt to interact with them beyond what’s prescribed. This contrasts with some New Age practices where people try to “contact” their guardian angel or name them, etc., which can lead to delusion or even jinn interference. Muslims simply say, “Allah knows best the angels around me; I’ll do my part by living righteously.” We believe if we do good, angels draw near and help; if we do evil, we drive them away and befriend devils instead – but the choice is in our hands and the help is in Allah’s. This approach is both spiritually mindful and safe from superstition. It keeps one from either extreme: neither denying the existence of spiritual beings nor falling into spooky, uncontrolled attempts to meddle with them. Instead, we love angels for the sake of Allah and hope to be in their company in Paradise, but we do not try to go beyond the limits.
The comprehensiveness of the Islamic teaching on angels is also a strong point. Islam gives a place for angels in the cosmology (they carry the Throne, rule the heavens), in the running of nature (rain, etc.), in revelation and guidance, in personal lives (recorders, guardians), in death and afterlife (taking souls, questioning in grave, guarding Hell, welcoming to Heaven). This covers all realms: the physical, the spiritual, the personal, the collective, the present, and the future. No other belief system has such a detailed yet coherent “angelology” that dovetails perfectly with its theology of one God. For Muslims, this is a sign that the knowledge truly comes from the Creator who deployed these angels, rather than human speculation which tends to be fragmentary or fanciful.
In summary, Islam’s view of angels stands out by keeping Allah supreme and angels as His loyal creation, by maintaining angels’ sinlessness and devotion, and by integrating the belief in angels into a healthy spiritual practice (where angels are honored but never adored). This view avoids the pitfalls of both superstition and skepticism. It invites one to a universe filled with meaning and servants of the Most High, without confusing those servants with the Most High Himself. Muslims find this teaching not only theologically correct but also heartwarming – to know that powerful, benevolent beings are always working for the good, and that by following Islam one is in harmony with the rest of the creation that obeys Allah.
Miracles Related to Angels
All of the above gives the doctrinal picture of angels, but it’s also inspiring to look at some stories and miracles where angels played a key role. Islamic history and scripture contain many such accounts. We’ll mention just a few notable examples to illustrate how Allah involved angels in miraculous events:
Angelic Help in the Battle of Badr: This was the first major battle in Islamic history, where about 313 ill-equipped Muslims faced nearly 1,000 well-armed Meccan opponents in 624 CE. The odds were severely against the Muslims. Prophet Muhammad ﷺ prayed earnestly for victory, and Allah answered in a dramatic way – by sending an army of angels. The Quran describes this help: “(Remember) when you called upon your Lord for help and He responded, ‘I will reinforce you with a thousand angels, rank after rank.’” (Quran 8:9) and “Allah sent it (the help) only as good news and so your hearts would be at ease. Victory comes only from Allah…” (8:10). The Muslim warriors felt the presence of these angels. Some reported seeing bright figures on horses striking down the enemy, and many enemies were overcome in ways the Muslims later realized they themselves had not done. The leader of the Meccan army, for example, was found dead with no one sure who killed him. Many Muslims believed it was the work of angels. This miraculous angelic intervention turned the tide and gave the Muslims a stunning victory. The Battle of Badr thus became a source of immense faith and gratitude – it showed them that Allah’s support was with them in the form of real, fighting angels. It also struck fear in their enemies, some of whom before fleeing said, “We faced men (warriors) who were not human!” indicating they sensed the otherworldly aid on the Muslim side.
Punishment of the People of Lot: The story of Prophet Lūṭ (Lot) is shared in the Bible and the Quran. His people were deeply corrupt and engaged in grave sins. Allah sent angels to execute His judgment on those towns (Sodom and Gomorrah). These were the same angels who visited Prophet Ibrahim (Abraham) and then went on to Lot’s town. In the Quran’s account, the angels, appearing as handsome young men, were harassed by the wicked townsfolk. They then revealed to Prophet Lot who they really were and instructed him to leave with his family at night, not to look back. When dawn came, Allah’s punishment struck: “So when Our command came, We made the highest part (of the city) its lowest and rained upon them stones of hard clay, layered, marked from your Lord. And Allah’s punishment is not far from the evildoers.” (Quran 11:82-83). Another verse says: “We sent upon them a storm of stones, except the family of Lot – We saved them by dawn.” (Quran 54:34). Thus, the angels were the agents who overturned the evil cities and rained down meteoric stones. It’s said in commentaries that Jibrīl himself lifted the entire city with his wing high into the sky and then flung it down. This story shows the terrifying side of angels when commanded to punish. It was a miraculous destruction – archaeological and narrative evidence both allude that something cataclysmic happened to those towns by heavenly force. For believers, it underscores that while angels protect the righteous, they also deliver wrath on persistent wrongdoers.
The Night Journey (Al-Isrā’ wa’l-Miʿrāj): One of the greatest miracles in the life of the Prophet Muhammad ﷺ is his Night Journey from Mecca to Jerusalem and then his Ascension through the heavens. On this night, Angel Jibrīl was the Prophet’s guide. He brought the winged mount Burāq for the Prophet to ride. In Jerusalem, the Prophet met a congregation of all earlier prophets, and led them in prayer (angels likely facilitated this meeting). Then the Prophet ascended from the Dome of the Rock up through the seven heavens. At the gate of each heaven, Jibrīl knocked and the gatekeeper angel asked who he was and who was with him; when Jibrīl named Muhammad, the angels welcomed him warmly. In each heaven the Prophet met certain prophets and many angels worshipping Allah in different postures. In the highest heaven, he saw the great angelic House (Al-Bayt Al-Maʿmūr) directly above the Kaaba – every day 70,000 angels enter it to worship and leave, never to return, and the next day a new set of 70,000 comes, showing the unimaginable number of angels in existence. The Prophet also saw Jibrīl in his full form again during this journey. Eventually, Jibrīl said he could go no further at Sidrat al-Muntahā (the Lote-tree boundary), and the Prophet went on to experience the Divine Presence as Allah willed. Throughout this miraculous night, angels facilitated, greeted, and accompanied the Prophet. The Miʿrāj underscores how angels connect the earthly and heavenly realms and honor the Prophet as he moves through their domain.
Everyday Personal Miracles: Aside from famous events, many Muslims experience or recount incidents where they believe an angel helped them. For example, someone might have been in a severe car crash but survived against all odds – they feel an angel must have shielded them. Another might have been lost in a wilderness and then suddenly found the way or encountered a stranger who guided them and disappeared – possibly an angel in disguise (there’s a hadith about a man visiting a brother for Allah’s sake and Allah sending an angel on the road to test him and then inform him that Allah loves him for that deed). While we cannot be certain in any individual case, Muslims recognize that angels are one of the ways Allah assists His servants. When we pray for safety, He may send an angel; when we make sincere dua in distress, an angel might be dispatched to ease our heart or resolve the issue. Countless Muslims have stories that they attribute to angelic intervention (with Allah’s permission) – these can be seen as minor miracles or simply as the subtle help of Allah that believers are tuned to acknowledge.
In all these examples, a key point is that angels act solely by Allah’s command. They are not independent miracle-workers. They cannot help on their own or against Allah’s will. This is why Muslims never pray to an angel for a miracle; they pray to Allah, and if Allah wills, He ordains angels to carry out the assistance. This keeps our faith pure and focused on the Almighty, while still appreciating the angels’ role.
These stories also serve as faith-boosters. They make the world of angels feel more tangible and close. It’s one thing to know abstractly “angels protect us,” but another to recall, for instance, that an angel literally fought in a battle to protect the Prophet, or that angels literally overturned a city of evildoers. It reminds us that angels are powerful beings and loyal friends to the believers. So when a Muslim is oppressed, they recall how angels fought oppressors at Badr; when they are in a morally dark environment, they recall that angels might be at their side to support them as long as they hold to faith, just as angels supported Prophet Lot and his family to leave a corrupt place unharmed.
Overall, the miracles involving angels highlight Allah’s providence and justice. They show that our world is not a closed system – it’s connected to the heavenly realm. Sometimes that connection breaks into open view (a miracle), but usually it silently operates behind the scenes. For the believer, knowing that angels were part of past miracles reinforces trust that they are still around us and can be part of present help or future events, whenever Allah decrees.
Conclusion
Belief in angels is a pillar of Islamic faith and it deeply influences a Muslim’s life. Knowing that noble angels are always around us makes one more responsible and mindful. We strive to do good even in private, because we realize angels are recording our deeds. It also gives comfort to know we are never alone — Allah’s angels are protecting us and praying for us. This belief strengthens our trust in Allah’s care and our determination to lead a righteous life. In a material world, faith in angels keeps a believer connected to the spiritual reality and reminds us that Allah’s help and awareness are always near. Overall, affirming the existence of angels enriches a Muslim’s understanding of the universe and inspires them to uphold truth and goodness every day.
Believing in angels, along with the other five pillars of faith, forms the complete Īmān of a Muslim. If someone denied the existence of angels, they would be denying a fundamental part of Islam. Conversely, when a Muslim embraces the reality of angels, it enhances their Īḥsān (excellence in worship) — they worship Allah with the awareness that His angels are witnessing and recording, which is one step below worshipping as if one sees Allah Himself. It creates a state of constant God-consciousness (taqwā).
This belief also cultivates a certain character: a combination of humility, gratitude, and courage. Humility because we know extremely powerful beings like angels are way ahead of us in serving Allah, so we can’t be arrogant about our small good deeds. Gratitude because we appreciate how much angels do for us, which is really Allah’s mercy on us. And courage because no matter what challenges we face, we know an unseen host of angels is on our side as long as we have faith — just as angels reassured prophets in adversity, they may bring us calm in our hearts.
For non-Muslims, understanding the Islamic belief in angels can be eye-opening. It presents a worldview where a single benevolent God is in perfect control, with no need for demigods or rebellious deities. It’s a worldview where spiritual and material are woven together: you have the daily grind of life, but you also have guardian angels, answered prayers through angelic means, and a cosmic order lovingly maintained by Allah and His angels. Many find this vision of life – being cared for by Allah’s unseen angels and ultimately reuniting with them in the Hereafter – to be uplifting and sensible, as it avoids both the dryness of pure materialism and the confusion of polytheism.
In our modern lives, filled with technology and tangibles, belief in angels injects a sense of wonder and meaning beyond the immediate. A Muslim child is taught that when they tell the truth or share their toy, an angel smiles and notes it; and if they lie or hit someone, an angel frowns and writes it down. These lessons stick into adulthood, making one internally regulated by faith. A famous saying of the Prophet Muhammad ﷺ is: “Al-Īmān (faith) is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in destiny (Divine decree).” All these six pillars work together. Belief in angels, in particular, connects the belief in Allah to the belief in revelation (since angels brought revelations) and to the belief in the Day of Judgment (since angels will carry it out).
Thus, belief in angels is not a standalone idea; it’s part of a beautiful, cohesive framework of Islam. It reassures the believer that God’s goodness reaches everywhere – even the unseen realms are filled with His obedient servants. It challenges the believer to aspire to an angelic level of devotion in their own human way. And it comforts the believer that, as they journey through life toward the afterlife, they are flanked by loyal companions (the angels) every step of the way, until the day their soul is welcomed by angels with words of peace.
In conclusion, believing in angels is both an intellectual assent to what Allah has revealed about reality and an emotional/spiritual anchor in a Muslim’s daily experience. It profoundly impacts how we behave when alone, how we face trials, and how we view our purpose. It reminds us that our faith is not abstract – it’s tied to real entities who are with us right now. This belief truly shows the truth of Islam (by conveying unseen realities that make sense of our seen world) and the beauty of Islam (by providing guardianship, comfort, and a sense of awe for the believer). Without belief in angels, a Muslim’s faith would be incomplete and the world would feel emptier. With belief in angels, a Muslim walks through life feeling accompanied, accountable, and connected to the magnificent tapestry of Allah’s creation that praises Him endlessly.
Recommended Books on the Topic
For readers interested in learning more about angels from a traditional perspective, here are a few recommended resources:
“The World of the Noble Angels” by Dr. Umar Sulaiman al-Ashqar: This is an excellent comprehensive book (translated into English) that gathers Quranic verses and authentic hadith about angels. It systematically covers their nature, attributes, and duties, and addresses common questions. Dr. al-Ashqar was a well-known scholar, and this book is part of his Islamic Creed series. It’s written in a clear, accessible style and is widely available.
“Angels in Your Presence” by Omar Suleiman: A modern and easy-to-read book based on a 30-part video series by Sheikh Omar Suleiman. It contains 30 short chapters, each focusing on a specific situation in which angels play a role in our lives (e.g., when we pray, learn, travel, sleep, etc.). It weaves together hadiths and Quranic insights about angels in those contexts. The tone is engaging and suitable for both youth and adults, and it’s firmly grounded in mainstream sources.
Concise Islamic Booklets on Belief in Angels: For a quick introduction, there are also concise booklets by scholars summarizing the belief in angels with Quranic and hadith evidence, which are widely available. For example, “Belief in the Angels” by Sheikh Muhammad al-Uthaymeen (often included in collections on the pillars of faith) or the relevant section in “The Fundamentals of Tawheed” by Dr. Bilal Philips. These short texts reaffirm the key points of doctrine on angels and are useful for study circles or beginners.