Defending Islam
Can Animals Really Speak?

Can Animals Speak?
- When Animals Spoke: Understanding Nature’s Hidden Voices Through Islam
- Quranic Verses on Animals Speaking
- Hadith on Animals Communicating
- Everything in the Universe is Conscious
- Scholarly Commentary on Animal Speech and Consciousness
- Islamic Perspective on Respecting Animals
- Miraculous Aspects of These Animal Stories
- Comparisons Among Schools of Thought
- Recommended Books for Further Reading
- Conclusion
When Animals Spoke: Understanding Nature’s Hidden Voices Through Islam
Can animals really speak? While we often observe animals communicating—parrots mimicking speech, dolphins using sophisticated clicks, bees signaling through intricate dances—there remains an unseen reality that Islam uniquely reveals: everything in the universe speaks in its own language, continuously glorifying Allah, yet humans typically cannot perceive it.
The Quran and authentic Hadiths vividly describe remarkable moments when animals miraculously communicated with humans. These were not ordinary occurrences; they were divine miracles meant to teach profound lessons about faith, humility, compassion, and the boundless power of Allah.
In this article, we will journey through captivating Quranic narratives where ants warned armies, and birds delivered crucial messages. We’ll examine authentic Hadith accounts of wolves and cows astonishingly speaking, and a camel expressing its pain directly to Prophet Muhammad ﷺ. Alongside insights from revered Muslim scholars, we will discover why these extraordinary events were revealed, how they enrich our understanding of creation, and why Islam places such strong emphasis on kindness towards animals and nature.
These divine miracles remind us that animals, like all creation, are in constant worship, glorifying Allah in languages beyond our ordinary perception. When animals spoke to humans, it was a miraculous lifting of the veil, allowing us a glimpse into a hidden spiritual reality. Join us in uncovering the profound wisdom behind these miracles and learning how they inspire deeper faith and compassion in our daily lives.
Quranic Verses on Animals Speaking
The Quran, the holy book of Islam, mentions several instances of animals speaking or displaying understanding. These extraordinary events show Allah’s power and carry lessons. Here are some notable examples:
Prophet Sulayman (Solomon) and the Ant: Allah blessed Prophet Sulayman with the ability to understand animals. The Quran describes that as Sulayman’s army marched through a valley of ants, a tiny ant saw them and warned the other ants to hide:
Quran 27:18 – “When they came upon the valley of the ants, an ant said, ‘O ants! Enter your homes so Solomon and his troops do not crush you, without realizing it.’”
Sulayman heard the ant’s words and smiled in gratitude to Allah for this gift (Quran 27:19). It is interesting that the Arabic word for “ant” here (namlah) is feminine, indicating the speaker was a female ant. In real ant colonies, the leaders and workers are female. The Quran thus accurately portrayed a female ant giving the warning over 1,400 years ago. This story shows that even a tiny insect had its own form of speech and awareness, and Allah allowed Sulayman to understand it as a miracle.
Sulayman and the Bird (Hoopoe): The Quran also describes Sulayman’s interaction with a bird – the hoopoe. When Sulayman noticed the hoopoe was missing from his assembly, he said he would punish it unless it had a good excuse. Soon the hoopoe returned and “spoke” to Sulayman, giving him important news. It had discovered the kingdom of Saba’ (Sheba), ruled by a queen whose people worshipped the sun instead of Allah. Prophet Sulayman understood the bird’s report and sent a letter to that queen, which eventually led her to worship Allah (this story is in Quran 27:20-44). In this account, a bird communicated useful information to a human prophet. It shows that Allah enabled Sulayman to comprehend the language or signals of birds – another sign of Sulayman’s special knowledge.
Other Quranic Examples: The Quran gives additional examples of animals displaying understanding. Allah sent a crow to show one of Adam’s sons how to bury his brother’s body after a murder (Quran 5:31). This taught the man what to do, something he hadn’t known. Such examples show that animals follow instincts or guidance from Allah and can even teach humans through their actions.
A Future Speaking Creature: The Quran also foretells a time when a mysterious creature will come as a sign near the end of the world. Allah says:
Quran 27:82 – “We will bring forth for them a beast from the earth, speaking to them, (saying) that people did not have certainty in Our revelations.”
This “beast from the earth” (dābbah) will communicate with humanity to confirm the truth that people had been denying. Muslims believe this will happen as a real event near the Day of Judgment. It shows that Allah can give speech to any creature as a way to reach human hearts when ordinary warnings have been ignored.
In all these examples, animals are shown as aware and capable of communication by Allah’s permission. These stories remind us that Allah’s knowledge and power extend to all creatures. They also make us realize that animals are significant in Allah’s creation, each fulfilling a role and often praising Him in ways we might not understand.
Hadith on Animals Communicating
Authentic Hadiths (teachings of Prophet Muhammad ﷺ) also mention animals speaking or showing awareness. Here are a few famous incidents:
A Speaking Cow and a Talking Wolf: Prophet Muhammad ﷺ told his companions about two remarkable events. He said that once a man was riding a cow to exhaustion, and the cow spoke, saying, “I wasn’t created for this purpose – I was made for plowing.” In another case, a wolf snatched a sheep from a flock. When the shepherd chased the wolf and rescued the sheep, the wolf spoke to him, saying, “Who will guard the sheep on the day of wild beasts (when no shepherd is around)?”
Hadith (Sahih Bukhari) – “The cow said, ‘We were not created for this (to carry riders); we were created for plowing.’ ... The people exclaimed, ‘Glory be to Allah! A cow that speaks!’ ... And the wolf said, ‘You rescued the sheep from me, but who will protect it on the day of wild beasts?’ ... The people said, ‘Glory be to Allah! A wolf that speaks!’”
Prophet Muhammad ﷺ affirmed that these events truly happened. Such miracles were meant to show Allah’s power, and they also tested people’s faith in unseen things. These stories demonstrate that Allah can make even normally speechless animals speak if He wills.
The Camel That Complained: In another hadith, it is recorded that the Prophet Muhammad ﷺ once encountered a camel that was in distress. The camel was moaning and even had tears in its eyes. The Prophet went to the camel, patted it gently, and it calmed down. He then asked, “Who owns this camel?” A young man from the Ansar (the local people of Madinah) came forward and said it was his. The Prophet ﷺ told him:
Hadith (Sunan Abi Dawud) – “Fear Allah regarding this animal, for it has complained to me that you starve it and overwork it.”
In this event, the camel managed to convey its pain to the Prophet. By Allah’s help, the Prophet understood the animal’s cries and immediately addressed the problem. This shows that animals can suffer and “complain,” even if not in human language, and that Allah is aware of their suffering. It also shows the Prophet’s mercy and concern – he took the camel’s complaint seriously and used it to teach the owner (and all of us) not to be cruel.
These examples – the cow and wolf that spoke, and the camel that communicated its hurt – clearly indicate that animals are not mindless objects in Islam. They are living creatures that feel and, in extraordinary cases, have communicated with humans. Such incidents were rare miracles, but they carry a message: Allah watches over these creatures, and humans must not wrong them. We learn that we must believe in Allah’s limitless power (even a wolf can talk if Allah wills) and that we must treat animals with kindness, since cruelty or injustice toward them could even become known and rebuked by miraculous means.
Everything in the Universe is Conscious
Islam teaches that every part of the universe is in a state of awareness and worship of Allah, even if humans cannot perceive it. In other words, all creatures and even objects glorify Allah in their own way. The Quran says:
Quran 17:44 – “The seven heavens and the earth and everyone in them glorify Him. There is not a thing except that it glorifies His praise, but you (humans) do not understand their glorification.”
This means every creation is praising its Creator continuously, though we humans might not comprehend how. For example, the chirping of birds at dawn or the humming of bees can be viewed as those creatures praising Allah according to their nature. Another verse says:
Quran 24:41 – “Do you not see that Allah is exalted by all those in the heavens and on earth – even the birds with wings spread out? Each of them knows its prayer and its way of glorification.”
“Each of them knows its prayer” indicates that every creature has been taught by Allah how to worship. A bird knows how to sing its own praise of God, and a bee knows how to do what Allah guided it to do – by doing so, they are obeying and glorifying Allah.
Prophet Muhammad ﷺ also indicated this reality. There are narrations that even non-human things showed awareness in his presence. For example, a dried tree trunk in the Prophet’s mosque was heard crying until the Prophet comforted it (because it missed him when he began giving sermons on a new platform). He also said, “Uḥud is a mountain that loves us and we love it,” speaking of Mount Uḥud as if it had feelings. These miracles reinforce the idea that all creation, not just humans, recognizes and responds to Allah’s will in some way.
The key point for Muslims is that the whole universe is “alive” with the remembrance of Allah. Humans are just one part of this vast creation praising God. This understanding makes us more humble. We are not the only ones who worship; even an ant, a bird, or a mountain is doing so in its own manner. It also encourages us to respect other creatures and the environment. Since everything is glorifying Allah, we should not abuse or disrespect any creature. Being aware of this universal worship should inspire us to care for all living things and appreciate the signs of Allah in the world around us.
Scholarly Commentary on Animal Speech and Consciousness
Muslim scholars, past and present, have reflected on the Quranic verses and hadiths about animals to clarify their meaning. Here are some key insights from their commentary:
Classical Scholars: Early Quran commentators and scholars (the likes of al-Ṭabarī, Ibn Kathīr, al-Qurṭubī and others) took the accounts of animals speaking as factual, miraculous events. They affirmed that Allah has the power to make animals communicate and that these incidents happened as described in scripture. For example, in explaining the story of the ant, they noted that Allah enabled the ant to perceive Sulayman’s approach and speak, and enabled Sulayman to hear and understand that speech – a special miracle granted to him. These scholars did not treat these stories as allegories; to them, denying that an ant or a wolf spoke would be denying a recorded miracle of Allah. They often pointed out the lessons behind the miracles: Allah’s care extends to the smallest creatures (like the ant), and prophets like Sulayman showed gratitude and mercy despite their power. Overall, classical scholars agreed that nothing is impossible for Allah, and the natural communication barriers between humans and animals were lifted in these cases by Allah’s will.
Modern Scholars: Contemporary Muslim scholars continue to uphold the traditional view that these were real events. Additionally, they sometimes highlight how modern science aligns with what the Quran revealed. For instance, science has confirmed that ants communicate with each other using sounds and signals, which makes the Quran’s story of the ants especially remarkable to us today. The fact that the speaking ant is identified as female also resonates with modern findings about ant societies. Scholars use these points to show that Islam is not at odds with science – in fact, the Quran revealed truths that later became evident. More importantly, modern scholars emphasize the ethical message: since Islam shows that animals have awareness and feelings, humans have a duty to treat them kindly. They frequently cite those same Quranic verses and hadiths to remind Muslims that compassion for animals is part of our faith. In summary, both classical and contemporary scholars agree that animals do have a form of consciousness and communication (even if we do not normally understand it), and that the instances of animals speaking to prophets were literal miracles that confirm the special status of those prophets and the all-encompassing power of Allah.
Islamic Perspective on Respecting Animals
Because Islam acknowledges that animals are conscious creatures that worship Allah in their own way, it strongly emphasizes mercy and kindness toward them. The Prophet Muhammad ﷺ showed great compassion to animals, and he taught that treating animals kindly is a part of faith.
Kindness and Reward: Many sayings of the Prophet link kindness to animals with spiritual reward. In one famous hadith, the Prophet ﷺ told of a man who gave water to a desperately thirsty dog. Allah forgave the man’s sins for this act of mercy. When the companions asked if there is a reward for helping animals, the Prophet replied:
Hadith (Sahih Bukhari & Muslim) – “Yes. There is a reward for kindness to every living creature.”
On the other hand, cruelty to animals is a grave sin in Islam. The Prophet ﷺ warned of a woman who was punished by Allah because she locked up a cat without feeding it or letting it hunt, until it died. This illustrates that neglecting or abusing an animal can lead to Allah’s punishment.
Animals Deserve Care: Islamic law and ethics lay out many principles for animal welfare. Islam forbids cruelty to animals in any form. For example, one cannot make animals fight each other for entertainment or use them as shooting targets. Hunting for sport (without intent to eat) is highly discouraged. If animals are used for work or riding, they must not be overburdened or mistreated. Even when animals are slaughtered for food, it must be done as humanely as possible. The Prophet ﷺ instructed Muslims to sharpen the knife to minimize pain and not slaughter one animal in front of another. He also said, “Fear Allah regarding these mute animals,” meaning we must care for them properly because they cannot speak to defend themselves. All these guidelines from the Prophet – recorded in Hadith collections – show that kindness to animals is not just a personal virtue but a religious obligation.
Because animals constantly glorify Allah (as the Quran tells us), some scholars note that harming an animal without cause is not only cruelty but also an offense that interrupts that creature’s worship. In everyday life, Muslims are encouraged to follow the Prophet’s example of mercy. He would gently correct people who mistreated their beasts of burden. These examples teach us to be empathetic. The Islamic perspective is that by being kind to animals, we are obeying Allah and earning His pleasure. Showing mercy to Allah’s creatures is a way to receive His mercy upon ourselves.
Miraculous Aspects of These Animal Stories
The instances of animals speaking in the Quran and Hadith are among the miracles (mu‘jizāt) that Allah provided to support His messengers and convey lessons to people. Understanding the purpose of these miracles helps us appreciate the wisdom behind them:
Firstly, these events supported the truth of Allah’s messengers and the divine authority they carried. Prophet Sulayman’s ability to communicate with birds and ants was a miracle that highlighted his special status and the wisdom Allah gave him. It proved to his people that he was not just a normal king, but one aided by Allah. Similarly, when Prophet Muhammad ﷺ related the story of the talking cow and wolf, it showed his companions that he had knowledge of unseen events given by Allah, reinforcing his prophethood. Miracles like these were signs to the people that the prophets were truthful and backed by divine power.
Secondly, the animal miracles remind us of Allah’s complete command over creation. Just as Allah made fire cool for Prophet Ibrahim (Abraham) and split the sea for Prophet Musa (Moses), He can make a cow or a wolf speak if He wills. All laws of nature are under His control. Hearing about these wonders strengthens our faith that Allah can do anything. It also prepares us to believe in other miraculous or unseen matters that Islam teaches (such as the events of the end times or the existence of Paradise and Hell). If we accept that an ant spoke and a prophet understood it, it becomes easier to trust in miracles we have not personally witnessed.
Finally, each of these stories carries moral and spiritual lessons for us. Allah does not mention these events in the Quran just to amaze us; they are there to guide us. The ant’s story teaches humility and gratitude – a great king listened to a tiny creature and then thanked Allah for the ability to do so. The hoopoe’s story teaches the importance of observing and standing against wrongdoing (the bird brought news of people who needed guidance). The camel’s story teaches compassion and the responsibility to care for those under us. In general, these miracles encourage us not to be arrogant and to be mindful of justice and mercy in all situations. Even a small animal was used to deliver a big lesson, so we should never dismiss the signs of Allah around us.
Comparisons Among Schools of Thought
All four schools of thought (Hanafi, Maliki, Shafi‘i, and Hanbali) share the same understanding on this topic. They all accept the Quranic stories and Hadith about animals speaking as literal, true miracles from Allah. There is no significant difference of opinion among scholars regarding these events. Likewise, all schools emphasize kindness to animals based on the Prophet’s teachings, and they incorporate those principles in their books of jurisprudence. In short, the perspective on this issue is unified and consistent.
Conclusion
In Islam, animals are not viewed as unfeeling machines; they are beings created by Allah with their own form of awareness. The Quran and Hadith give us striking examples of this: a tiny ant that spoke and was heard by a prophet, a bird that brought useful information, and a camel that “complained” about injustice. These accounts highlight Allah’s limitless power – He can make even the smallest creature convey a message – and they teach us lessons about humility, compassion, and faith.
Knowing that every creature glorifies Allah should make us more humble and mindful of how we treat the world. These miracles also strengthen our trust in Allah’s promises and encourage us to follow Prophet Muhammad’s example of mercy. He was sent as “a mercy to all the worlds,” and we too should be merciful to all of Allah’s creatures.
By respecting and caring for animals, we fulfill a part of our faith and reflect the merciful spirit of Islam. Treating animals with kindness is not only an ethical duty but also a way to earn Allah’s pleasure and draw closer to Him.
Recommended Books for Further Reading
For those interested in learning more about animals in Islam (and related miracles) from reliable sources, here are a few recommended books:
- “Ḥayāt al-Ḥayawān al-Kubrā” by Al-Damīrī (14th century) – A classical encyclopedia of animals in Islam, compiling Quran verses, Hadiths, and scholarly commentary for each creature.
- “Tafsir Ibn Kathir” – A renowned classical commentary on the Quran. Ibn Kathir’s explanations of the story of the ants and the Beast of the Earth provide traditional insights into these miracles.
- “Animal Welfare in Islam” by Al-Hafiz Basheer Ahmad Masri (1987) – A modern book that explores Islamic teachings on the treatment of animals. It uses many Quran and Hadith examples to show that kindness to animals is a fundamental Islamic value.
- “Animals in the Qur’an” by Sarah E. Tlili (2012) – A contemporary academic study examining how the Quran portrays animals and how classical Muslim scholars interpreted those verses. This book offers a deep dive into the spiritual and ethical significance of animals in the Quran.